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herbertwarmstrong.com

Herbert W. Armstrong.Com
Incest And Inspiration
www.herbertwarmstrong.com

Modern American history is full of examples of charismatic, psychologically unstable, indeed-crazed individuals who create religious followings by identifying themselves with some Biblical or sacred figure, and who then immediate abuse this immense power by using it to indulge extreme and bizarre sexual desires. There was Charles Manson and his "family"; L. Ron Hubbard and his Scientologists; Jim Jones and his People's Temple cultists in Jonestown, Guyana; and David Koresh at Waco, Texas. Herbert fittingly belongs in such company.
During the very years Herbert was cautiously escalating his abuse of his daughter - step by step - during her early teenage years, were the very years that he was also launching his "World Tomorrow" radio broadcast. He started the radio broadcast on Jan. 7, 1934 (Christmas Day according to the Eastern Orthodox Christian calendar, though he never realized it in 52 years of celebrating that date to his own glory).
Early in 1934, Herbert also launched the "Plain Truth", his mimeographed answer to "Time" magazine. He also made his first false calculations as to when Christ would return. He concluded that would be in the year 1936.
In other words, Herbert was in a state of increased religious mania during that 1933/4-1936 period.
Was he heated up to that mania by his sexual desire to abuse his own daughter? Or was it his growing, crazed conviction that "God" really had called him to "do a unique work" that led him to believe that, as the favored and most loved "son" of God, all things were permitted to him? After all, when he told his daughter, "God gave you to me," that was just an extension of the language he was already using to describe his personal, supposedly crucial role in the Divine order of the Universe.
Readers of The “PAINFUL TRUTH” should already be familiar with the insight-filled biographical sketch of Herbert by Douglas , and with the extremely valuable psychological profile by William Meyer. These works clearly establish that Herbert Armstrong was literally, clinically mad.
Herbert's always unstable and fragile ego, his inherent manic-depressive tendencies and his repeatedly documented business failures and utter incompetence in the business world all led, as Bill Meyer acutely discerned, to a total mental collapse in late 1926.
By 1933, Herbert was in turmoil again. He had crawled and connived to become a minister in the Church of God, Seventh Day. But he was transparently ambitious and obviously obsessed with ludicrous and heretical ideas.
He was making repeated efforts to introduce ludicrous, crackpot ideas which were not even his own but had been stolen from the likes of Joseph Allen (British Israel-ism) and G.G. Rupert (Jewish holidays as embodying the Christian plan of salvation, Sabbath keeping and only eating ritually clean meats). As a result, by the fall of 1933, Herbert - as he even admitted (in a manner of speaking) in his autobiography - was again in the humiliating position of being rightly despised and distrusted by most of his colleagues.
Yet suddenly, the opportunity of radio broadcasting opened up! And right after that, he had the opportunity to fulfill another long-cherished dream and childishly produce his own "dream" magazine on a mimeograph. From the depths of humiliation, Herbert was suddenly catapulted into the heights of achievement, at least in his own imagination. From being in the depths of humiliating despair, he would now have swung, as manic-depressives do, into manic exultation.
Two consequences would have rapidly followed this transformation. First, one new idea after another - all of them crazed - would have flowed from his overheating mind down into his fluent and facile pen. And, as manic-depressives also do, he would have increasingly thrown caution to the winds in another area, the expression of his darkest erotic dreams and frustrations.


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